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These extremes of behaviour are in practice hypothetical, as membership of a social group or
social category always plays some role in shaping interaction. Tajfel (1974) alleged that social identity
processes start to be performed; the further behaviour is defined at the intergroup extreme of this
continuum. Namely, individuals define themselves in terms of their group membership when the
context in which they find themselves is defined along group-based lines. For instance, if two
departments within an organisation merge, each employee is more likely to define themselves in terms
of one department or the other rather than as an individual.
Consequently, Tajfel (1978) developed an important premise, that the more that behaviour
becomes defined in intergroup terms, the more that members of the group would react in a similar way
to members of the outgroup. A number of other writers have supported this premise, specifically that
heightened group salience is associated with an increase in perceptions that of homogeneity of the
group and heterogeneity of the outgroup (Haslam, Turner, Oakes, McGarty and Reynolds, 1998).
David and Turner (1999) found the extreme ingroup members were more likely to influence more
moderate group members in an intergroup situation as opposed to an intragroup situation. Similarly,
Abrams, Marques, Brown and Henson (2000), suggested that intergroup context is an important
mechanism for conveying that the ingroup is distinct from the outgroup. Other group members evaluate
group members that deviate from the group norm more negatively. This premise concurs precisely with
traditional psychological theory, that individuals are attracted to people who hold similar views and
beliefs (Horowitz and Bordens, 1995). Moreover, recent research has found that teams where members
perceive themselves as ‘being similar’, have highly salient social identities regardless of whether there
is the perception of the existence of an outgroup or not (Marks, 2005).
However, from an organisational perspective, there is one factor missing from the
ingroup/outgroup equation. There is an assumption from SIT that by making the ingroup/outgroup
comparison that there is some congruity in terms of size and structure between the two groups (Haslam,
2004). That is the ingroup and outgroup are two departments within the same organisation or two teams
working within the same plant. The reality however, could be very different. The organisation itself
could be viewed as the outgroup and the team the ingroup. Moreover, if this is the case, there is
evidence from some writers that a highly salient team social identity is not always the product of
viewing the outgroup as fundamentally different to the ingroup, it may also be a product of viewing the
outgroup as similar to the team or ingroup. Jenkins (2000) argues that if an external body, such as an
organisation is viewed as being legitimate in the eyes of a group, that this implies some shared beliefs
and understandings of authority. As such, there will be a strong identification with both the
organisation and the team. That is, if the role of the team is seen as being legitimate and team members
accept the structures of control within the organisation the team will have a highly salient identity as a
team or members of a team. However, Jenkins (2000) also argues that if the definition as a team results
from an imposition of power or that the form of control that the organisation has or uses is not seem as
legitimate the members of the team (or in Jenkins’ terms the categorised) will resist.
Yet, this resistance and striving for autonomy of self-identification may in itself lead to an
internalisation of the notion of the team and paradoxically, in this case, we may also find a highly
salient team social identity. This notion is compatible with the work of Bacon and Blyton (2005), who
explore how workers respond to teamworking and look at employee attributions of management
motives for teamworking. Bacon and Blyton classify employee views of management by four main
types: economic, political, institutional and cultural. What this reveals is not so much directly related to
resistance strategies, it relates to the idea that workers are very much attuned with management motives
for teamworking. Crucially, the evidence from this research suggests that these workers were able to
distinguish both unfavourable and beneficial aspects of new methods of organising work and at the
same time scrutinise every motive management had in implementing them. As such they make
informed decisions as to whether they accept teamwork both in terms of their day to day work activities
and the control mechanisms associated with it.
However, as per the norm, the story is not that straightforward. It is important to understand why a
highly salient team identity will embrace group members into resisting a team rather than exiting from
a situation that they feel dissatisfied with. Tajfel (1975), believed that one of the fundamental
components of the social identity perspective, are an individual’s belief structures which also lie on a
continuum from a philosophy of social mobility on the one hand to social change on the other. As long
as membership of a group enhances one’s self-esteem, one will remain a member of that group. But,
Tajfel argues (1978), if the group fails to satisfy this requirement, the individual may try to change the
structure of the group (social change); seek a new way of comparison which would favour his/her
group, and hence, reinforce his/her social identity (social creativity); or leave/abandon the group with
the desire to join the ‘better’ one (social mobility). For those with high social change beliefs, and hence
high social identity salience, there is the belief that the only way to improve negative conditions lies in